Realizations

Philosophy in the Middle of the Desert

“Hallelujah” by Leonard Cohen: Following The Life of David December 9, 2019

If all the known verses of Leonard Cohen’s “Hallelujah” were to continue the story of King David as overtly as the first verse, the song could be interpreted as something like the following verses. Compare them with the original lyrics I put at the bottom of this post. Each verse gets closer inside the life of David as it goes from third person to second person to first person narrative.

VERSE 1: King David played his lyre and composed music for the LORD in a way that pleased Him so greatly that, in a mysterious way, his angelic-sounding music moved the supernatural realm and moved God to suppress demons. David tapped into the beautiful, angelic patterns God created within music theory of the fourth, the fifth, and the beauties of major and minor, dark and light, reminiscent of the joyous and sad seasons in life, but God is glorified and can be worshiped in it all (which foreshadows the ups and downs of his life explained in the coming verses). This mysterious, worshipful experience of music transcends David into the spirit realm to connect with God, leaving him in a state of baffled euphoria in His presence.

VERSE 2: But when God gave him rest on all sides, he started to become complacent and the impenetrable faith of his youth developed holes and he became more casual about his relationship with God and keeping His Law and became prideful, which always comes before a fall. In this state of disconnect from God he wasn’t strong enough to withstand the temptation of moonlight lust on his rooftop which resulted in adultery with Bathsheba,  David’s “great sin.” Because of this great evil, God cursed David so that his royal throne was broken, he lost his power and had to flee for his life from his son Absalom, all for a lustful night of euphoric indulgence. He traded the euphoric “Hallelujah” of worshiping God for a euphoric “Hallelujah” of selfish, carnal indulgence.

VERSE 3: When confronted about it by his first wife Michal, David recounts how their childless marriage had been threatened from the beginning and their love quickly turned cold and distant, and certainly wasn’t any warmer now that they were finally back together in safety, albeit through David’s force. This coldness and lack of love incited David’s lustful eyes to look for something more. And whether leading the triumphant troops home in a victory march under the royal banner of Saul’s house on the marble arch or leading the ark of the covenant triumphantly back home under the scathing eyes of Michal, Saul’s daughter, the joy of those victories was always tainted by the lingering curse of the royal family of Saul overlooking and antagonizing all that David did. Instead of David’s home life being as joyous as his victories, it was cold and broken and marked by the pain of obedience to God to do the right thing toward Saul’s family.

VERSE 4: David is broken in repentance and sings to God in Psalm 51 begging Him to not take away His holy spirit from him and restore their relationship to the way it used to be when God’s spirit was moving in him, showing him what to do, and God was with him in everything he did, glorifying Himself through David.

VERSE 5: It’s ironic that the third of the Ten Commandments is to not take the name of the Lord in vain, but it’s a name that isn’t even spoken and modern Jews don’t even know how to pronounce it; perhaps it was so even in David’s time, and they didn’t know exactly what God’s name was that was revealed to Moses.  With David’s pride resulting in his backsliding, he became lax concerning the Law of God (as evidenced in the mishandling of the ark) and perhaps this included the third of the Ten Commandments, to the point that the holiness of God’s name was forgotten, maybe even influenced by the rough-around-the-edges military companions he surrounded himself with (Joab seems to loosely use the LORD’s name in vain in 2 Sam. 19:7), which certainly wasn’t helped by the doubts and disconnect he felt from God in fleeing for his life — unlike his previous fleeing from Saul, this time fleeing because of his great sins. But even in David’s sins, he still had a core, loving relationship and understanding of God’s grace and heart that overshadowed the Law and his sins (as mentioned in Psalm 51). Saul was instantly removed from being king for not following a specific military command of God, while David did far graver sins and God instantly forgave him (notwithstanding consequences) and He continued orchestrating things to establish David’s legacy for centuries, because David was after God’s heart. It’s this understanding of the heart of God and the Law that allowed David to see the bigger picture and get away with breaking other holy laws like lying to eat the holy, consecrated bread. He understood that God wanted more than just specific rules followed, God wants to be in everything we do and are. More than revering specific laws or a specific name for God as holy, God’s blazing light is in every single word, the holy and the broken words, indeed He is not just in the holy sacrifices and rituals, but in everything in life, the happy and sad things. (“For you do not desire sacrifice or I would give it… My sacrifice, O God, is a contrite spirit,” Ps. 51) “I broke a rule, so what? God is bigger than the rules, he wants our hearts.”

VERSE 6: Even after David’s repentance, God fulfills His prophecy by Nathan the prophet of “the sword never departing from David’s house” when Absalom rises against him. David doubts God’s promises to him and even if God is with him or there at all. He laments that all he’s known from his loved ones (family, friends, in-laws, children) is strife and having to watch his back and literally be prepared to defend his life from someone who suddenly rises up against him. But even in the midst of his life’s tragedies, he was still singing his psalms to the Lord, finding a way to praise Him for His providence and trusting Him to fulfill His promises. Albeit, his Hallelujahs are sung from a sorrowful state of humble, faithful obedience, rather than from joyful exultation, in the midst of external pain and somber repentance.

VERSE 7: Yet at the end of his life, a life of unimaginable conflict, he’s able to say, “As the Lord lives, who has redeemed my life from all distress (1 Kings 1:29)” and in his final words he recounts, “The Spirit of the Lord spoke through me; His word was on my tongue (2 Samuel 23:2).” He dies without feeling regrets, thankful to God for forgiving him of his sins in His grace and for the promise He upheld to establish his throne forever. “Is not my house firm before God? He has made an eternal covenant with me, set forth in detail and secured. Will he not bring to fruition all my salvation and my every desire? (2 Sam. 23:5)”  Again, David is seeing the bigger picture: God is the Lord of Song, creator and sustainer of all music, and so David finally finds himself back in the spiritual state of Verse 1 and uses God’s creation to connect with Him, moving in Him, and once again “Hallelujah” being in every breath he draws. 



 

ORIGINAL LYRICS OF “HALLELUJAH” BY LEONARD COHEN:

[Verse 1]
Now I’ve heard there was a secret chord
That David played, and it pleased the Lord
But you don’t really care for music, do you?
It goes like this, the fourth, the fifth
The minor fall, the major lift
The baffled king composing “Hallelujah”
[Chorus]
Hallelujah, Hallelujah
Hallelujah, Hallelujah

[Verse 2]
Your faith was strong but you needed proof
You saw her bathing on the roof
Her beauty and the moonlight overthrew you
She tied you to a kitchen chair
She broke your throne and she cut your hair
And from your lips she drew the Hallelujah
[Chorus] Hallelujah, Hallelujah

[Verse 3]
Baby I’ve been here beforeI know this room, I’ve walked this floor
I used to live alone before I knew you
And I’ve seen your flag on the marble arch
Love is not a victory march
It’s a cold and it’s a broken Hallelujah
[Chorus] Hallelujah, Hallelujah

[Verse 4]
There was a time you let me know
What’s really going on below
But now you never show it to me, do you?
And remember when I moved in you
The holy dove was moving too
And every breath we drew was Hallelujah
[Chorus] Hallelujah, Hallelujah

[Verse 5]
You say I took the name in vain
I don’t even know the name
But if I did, well really, what’s it to you?
There’s a blaze of light in every word
It doesn’t matter which you heard
The holy or the broken Hallelujah
[Chorus] Hallelujah, Hallelujah

[Verse 6]
Maybe there’s a God above
But all I’ve ever learned from love
Was how to shoot at someone who outdrew you
And it’s not a cry that you hear at night
It’s not somebody who’s seen the light
It’s a cold and it’s a broken Hallelujah
[Chorus] Hallelujah, Hallelujah

[Verse 7]
I did my best, it wasn’t much
I couldn’t feel, so I tried to touch
I’ve told the truth, I didn’t come to fool you
And even though it all went wrong
I’ll stand before the Lord of Song
With nothing on my tongue but Hallelujah
[Chorus] Hallelujah, Hallelujah

 

**Author’s note: I don’t actually think this song is intended to be interpreted as one continuous story about the David narrative (or any other continuous story for that matter), as Leonard Cohen wrote 80 verses for it and whittled it down to the above verses. It’s abstract and he probably just picked the most interesting verses, although I do think that observing the song exclusively from the David context is a very moving perspective and more captivating than the more likely interpretation of a modern relationship struggle that just invokes Biblical metaphors. Regardless of the different interpretations, I’d say this is easily among the top ten most intriguing songs ever written by human beings.

 

[Interview] Miles Prowers: “Judaism is the one true religion.” May 30, 2012

Filed under: Christianity/Theology/Spirituality — milesprowers @ 12:44 pm
Tags: , , , , , , , ,

R: Miles, thanks for taking the time to do a short interview for us.
M: Anytime!
R: It seems that on your latest album you had more blatant Christian references than usual.  Would you consider Christianity to be the one true religion?
M: No.
R: Really.  I’m sure that will surprise a lot of our listeners.  So, I’m guessing you’re one of these philosophical types that see all religions as having the same purpose, leading to the same place, and you just try to be devout with the one you’re raised in?
M: Not really.  I’m actually anti-religion altogether.
R:  Wow.  ‘Cause all your lyrics appear to point to a consistent, conservative religious background.  So I guess it’s more of just an artistic form for you, whereas in reality you’re agnostic?
M:  No, I’m not agnostic.  I believe there is one truth, and the same reality for everybody on Earth, and anyone who doesn’t believe that truth is deceived.
R:  But there isn’t one true religion?
M: No, there is.
R: [Laughs]  Okay, now you’re just messing with me!
M: No, I’m being serious.  There is one true religion.
R: Okay, you just said there wasn’t!
M: No, I didn’t.
R: Then which one is it?!
M: Judaism.
R: ………
M: This may surprise a lot of people but Judaism is actually the one true religion.
R: I would have never guessed you’re Jewish!
M:  I’m not.
R: …….. Okay, enough with the questions.  I guess I should just let you explain.  What is it exactly that you do you believe?
M: So I believe in one God who created man, then man rebelled against God, forever separating God’s presence from Earth with man.  God then set up a system to atone for man’s sins so he could once again dwell with man.  This system for atoning man’s sins is what’s known as Judaism, and it’s the one true set of laws that God created to allow man to atone for his sins.  But it still wasn’t anything like the perfect relationship God had with man in the beginning, and depraved mankind continued breaking God’s covenant, thus incurring God’s judgement.  This system of obedience and sin, blessings and curses was frustrating to God, so he told his prophet Jeremiah he wasn’t satisfied with the current covenant and he was going to establish a new covenant and a new law, this time written on man’s heart.  This new covenant would be so much better and easier than the old one that all the world could easily take part in it and have that perfect relationship with God again.  And so God told the prophets that a man would rise up from among them to establish this new covenant, as the Jewish prophet Isaiah said: “A child will be born to us, a son will be given to us; and the government will rest on his shoulders.”  But what’s interesting about this man whom the prophets refer to as “The Chosen One”, is what Isaiah says next:  “The government will rest on his shoulders; and his name will be called Wonderful Counselor, Mighty God, Eternal Father.”  So what child is this that will be called God, Eternal Father?  What they were prophesying is that this Chosen One would be God himself, born as a man!  God himself enacts the first covenant, God himself enacts the 2nd!  Of course this Chosen One already came in the person which the world knows as Jesus, and he established God’s new covenant.
R: Aha!  So Christianity is the one true religion!
M: No, I already told you it’s not!
R: [expletive]
M: See, that just goes to show that most people don’t understand what Christianity really is, including many people who label themselves as Christian.
R:  Alright, alright.  I’m sorry for interrupting you in this interview.  Keep on going.
M: Most people think Jesus came to start a new religion, but in reality he did just the exact opposite!  Being God, he lived a perfect life, fulfilling every law in the Old Covenant, and though he was perfect and didn’t need to atone for personal sin, he took all the sins of the world upon himself and sacrificed his perfect body as one final sacrifice, atoning for sin once and for all.  This is the New Covenant God mentioned through the prophets, and so all people need to do now is simply believe that God did this and accept this final atonement for their sins. Then God will see them as having the perfect righteousness of Jesus, and with no sin separating them from God anymore he will once again live among all believers of this covenant, as he did in the beginning, only this time inside of them.
R: Okay, hold on a sec.  So you said you believe Judaism is the true religion, yet it seems you believe Judaism is obsolete.  How do you reconcile this?
M: Yes, Judaism has been made obsolete, but it also remains the only true religion established by God, because it was never replaced with another one.  Now the Old Covenant was replaced by the New Covenant, but unlike the Old Covenant, the new one wasn’t a religion of rules you have to follow to be made right with God.  Just like Jeremiah prophesied that the New Covenant would be written on our hearts, when we believe in Jesus’ sacrifice our sins are instantly atoned for, and in our perfection God begins a relationship with us; there’s no need for religion anymore.  And interestingly enough, secular history even verifies this because only a few years after fulfilling Judaism, God affirmed its obsoletion by destroying the Jewish Temple, making it so the Jews were incapable of trying to atone for their sins anymore through the Old Covenant.
R: Okay, before you go any further we’ve got to start wrapping it up here.  So to recap, it seems to me in the course of this interview you said, 1. You’re not a Christian, 2. Judaism is the one true religion, but 3. You’re not Jewish, in fact you’re anti-religion.  And then you go on some spiel that makes you sound like you’re a devout Christian after all.  Do you have one consistent world-view, or are you changing your mind as we speak?
M: Yes, I have one consistent world-view.  No, I’m not changing my mind as we speak. [Laughs]  But you only got 2 of the 3 right.
R: [Laughs] Alright!  At this point I’ll take what I can get.  Which one was wrong?
M: I actually am a Christian…
R: But you just…!
M: Hold on, hold on.  Let me try to clarify myself and wrap all this up in a way that people can understand.
R: Please, by all means!
M: So Judaism is the one true religion, but it was fulfilled and made obsolete by Christianity.  However, Christianity is not a religion, in fact it is the freedom from religion.  Jesus kept every Jewish commandment for us and then with one final atonement God traded his righteousness for our sin, making us righteous simply by our faith in him, so that we no longer have to keep the Jewish laws.  Essentially Jesus abolished religion.  Therefore, to be pro-Jesus is essentially saying you’re pro-abolition-of-religion and thus anti-religion.  The end.
R: Wow, okay, well, that’s not the direction I thought this interview was going to go, and it seems that took all of our time.  But you left us enough to chew on for a while, so I guess that’s it for now.  Thanks for taking the time to have this monologue…uh… interview.
M: Anytime.  [Laughs]  Sorry about that.  But it is the most important thing to me and there’s nothing else I’d rather talk about.  Thanks everyone for taking the time to listen!